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Balanced Scales : God’s Heart for Justice

“A false balance and dishonest business practices are extremely offensive to the Lord, but an accurate scale is His delight.” – Proverbs 11:1 (AMPC)

At first glance, Proverbs 11:1 may seem like a simple warning against cheating in business, but as we further explore the passage, we find its deeper meaning. This single verse reveals how much God values integrity, not just in our transactions, but in our relationships and interactions with others. It also exposes how seemingly small actions, like tipping the scales in our favor (whether in business deals or even games!), can be deeply offensive to a God who loves justice.

Let’s explore more of this verse and what it means for us today as followers of Christ:

A Look Back: The Historical Setting of Proverbs 11:1

To fully appreciate the weight of this proverb, we need to understand the historical context in which it was written. During the reign of King Solomon, Israel experienced growth in commerce, diplomacy, and construction. Markets were full, trade routes were active, and business was thriving.

With prosperity, however, came new challenges.

According to Ellicott’s Commentary for English Readers, dishonest practices such as using faulty weights and tampered scales had become common. Business owners would manipulate these tools to cheat customers. Instead of honoring fair trade, some prioritized profit even at the cost of integrity.

In ancient marketplaces, balances and scales were not just tools. They represented trust and honesty. Every transaction was a reflection of a person’s character. When someone tampered with those tools, they weren’t just stealing money. They were breaking down the very trust that held society together.

The Bigger Picture: Social Implications

Dishonesty in business may appear to be a private matter, but its effects can ripple through society. Cheating others undermines trust, contributes to inequality, and feeds injustice on a larger scale.

In Romans 7:21-23, the Apostle Paul reflects on the inner battle we all face. He writes that even when he wants to do what is right, he finds himself drawn toward selfishness. This human tendency, left unchecked, affects every area of life. It influences how we treat others, especially when money, power, or reputation is involved.

The Pulpit Commentary explains that Proverbs 11:1 speaks to more than business. It addresses the foundation of our social responsibilities. Values like honesty, fairness, and integrity are not just ideals. They are essential to the stability of relationships, communities, and society itself. When these values are ignored, trust disappears and social bonds begin to unravel.

God’s Perspective: Integrity Matters Deeply to Him

So why does God care so much about something as seemingly small as honest weights?

Proverbs 11:1 uses very strong language. It says that dishonest practices are an abomination to the Lord. In Scripture, the word “abomination” is reserved for acts that deeply offend God’s nature. These include things like idolatry, injustice, and violence. According to the Enduring Word Commentary, dishonesty in our dealings with others falls into this same serious category.

To us, a small lie or an unfair advantage might not seem like a big deal. But to God, these acts are serious offenses. They go against His very nature, which is rooted in justice, righteousness, and truth.

Throughout the Bible, God calls His people to treat one another with equity and dignity. He commands us not to pervert justice and to judge our neighbors with fairness, as seen in Leviticus 19:15. He tells us to defend the weak and the fatherless and to uphold the cause of the poor and oppressed, as we read in Psalm 82:3. Jesus echoes this in Matthew 7:12 when He teaches us to treat others the way we would want to be treated.

To act unfairly is to misrepresent who God is. To live with integrity is to reflect His heart to the world.

Then and Now: How This Applies to Christians Today

Even though Proverbs 11:1 was written in the Old Testament, its message continues through the teachings of Jesus and the apostles.

Jesus raised the standard of righteousness. He not only focuses on actions but also addresses the intentions behind them. In Matthew 5:27-28, He explains that it is not only the act of adultery that is wrong, but also the lustful thoughts. In the same way, it is not only outright fraud that displeases God. The desire to deceive or gain unfairly is just as important.

As believers, we are called to a higher standard. Romans 8:12-13 tells us that we are no longer controlled by our selfish desires. We are empowered by the Holy Spirit to live in a way that honors God. Galatians 5:16-17 reminds us that by walking in the Spirit, we can resist the desires of the flesh and live lives marked by love, kindness, and integrity.

This principle applies not only to business deals but to every area of life. Whether we are interacting with coworkers, family members, customers, or strangers, we are called to be fair and honest. These daily choices are acts of worship that bring joy to the heart of God.

The Reward of Righteousness

Living with integrity is not only the right thing to do. It also brings lasting rewards.

Proverbs 2 speaks about the blessings that come to those who seek wisdom and live upright lives. Proverbs 19:17 says that when we are kind to the poor, it is as though we are lending to the Lord, and He will repay us. In Matthew 7:12, Jesus teaches the Golden Rule as a foundational principle for life in the kingdom of God. These promises show us that God sees and honors every act of righteousness.

When we choose to do what is right, even when it costs us, we are not acting in vain. God rewards those who walk in integrity with His favor, peace, and provision.

Real-World Application: Integrity in Action

What does this look like in real life? Here are some practical ways to live out Proverbs 11:1.

For everyone:

  • Speak truthfully, even when it is uncomfortable.

  • Avoid manipulating facts or leaving out important details.

  • Pay what you owe and give people what they deserve.

  • Treat others, especially those who are vulnerable or disadvantaged, with fairness and respect.

For business owners and leaders:

  • Be transparent about pricing, contracts, and expectations.

  • Create systems of accountability in your finances and communication.

  • Provide fair treatment and compensation to your employees.

  • Reward honesty and integrity, even when it means taking a short-term loss.

Living with integrity means aligning every part of your life with God’s character. It means refusing to cut corners or take advantage of others. It means being someone who can be trusted.

Reflection: What Does This Mean for the Church?

The church is called to be a shining example of truth and justice in a broken world. This means we must be known for our fairness, our honesty, and our compassion, especially toward those who are hurting or marginalized.

Here are some questions to consider:

  • Have I ever chosen personal gain over honesty or fairness?

  • How do I respond when I see others being treated unfairly?

  • If I run a business or lead a team, do my decisions reflect God’s heart for justice?

  • What practices can I put in place to ensure I treat others with equity and respect?

Conclusion: The Scale That Delights God

Proverbs 11:1 is not just about ancient tools used in trade. It speaks to the core of our spiritual life and our relationship with others. A dishonest scale may bring short-term profit, but it offends the heart of God. An honest scale, on the other hand, brings Him delight.

God is looking for people who will represent Him with integrity. He delights in those who live justly, love mercy, and walk humbly with Him.

Let us be those people. Let our lives be balanced with truth, guided by fairness, and marked by love. In doing so, we not only please God but build a legacy of trust and honor in the world around us.

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Take Your Medicine: Covid-19, God’s Word, and Healing

Image: https://www.thetorah.com/blogs/coronavirus-what-we-can-learn-from-the-bible-and-the-ane

Follow The …

To stay healthy during the COVID-19 pandemic, we have been told to “follow the science” and take what is affectionately called the “jab” (a term that refers to the COVID-19 vaccine.) We, a society of individuals, debate the vaccine’s necessity, its effectiveness, and its long-term ramifications. There is so much information and counter-information many are understandably confused. To vax or not vax should be a decision made by the individual.

To stay healthy and receive divine healing, we should follow the Scriptures. Like the debate surrounding the vaccine, there is much debate over divine healing and health. This post assumes the belief that divine healing is in the atonement of Jesus and therefore is available to everyone through faith in Him. There is certainly some mystery about divine healing, the Bible is clear that divine has happened in the past. Additionally, there is enough verifiable evidence of the occurrence of divine healing still happening today. This leads to a question as to how one receives divine healing. Does the Bible give us a “prescription” as to how one might consistently receive healing and stay in divine health?

(NOTE: Some readers may want to skip to the “How Do We Take God’s Word As Medicine?” further down in the post.)

Take God’s Word As You Would Take Your Medicine

To answer that question, this post turns to Proverbs 4:20-22. It says, “My son, give attention to my words; Incline your ear to my sayings. Do not let them depart from your sight; Keep them in the midst of your heart. For they are life to those who find them And health to all their body.” This passage is saying that intentionally hearing God’s Word is medicine to the physical body. To help us examine this passage, we look to Knut Heim’s, Poetic Imagination in Proverbs: Variant Repetitions and the Nature of Poetry points out that even though there are attempts to smooth over “my words” to read “understanding,” it is an error. He believes the text is more focused on “turning one’s ear to actual sounds, such as those produced by spoken words.[1]” Jeff Levin and Keith Meador point out using the Torah for physical healing was practiced by the Jews in their book, “Healing to All Their Flesh.[2]” In the book, they write about Rabbi Joshua ben Levi, who is credited as having taught about the healing power of the Torah. He said,

If he feels pains in his head, let him engage in the study of the Torah, since it is said: ‘For they shall be a chaplet of grace unto your head…’ If he feels pains in his throat, let him engage in the study of the Torah, since it is said: ‘… and chains about your neck.’ If he feels pains in his bowels, let him engage in the study of the Torah, since it is said: ‘It shall be a healing to your navel…’ (Proverbs 3:8). If he feels pain in his bones, let him engage in the study of the Torah, since it is said: ‘… and marrow to your bones…’. If he feels pain in all his body, let him engage in the study of the Torah, since it is said: ‘… and healing to all his flesh.’[3]

Levin and Meador propose more research between the Torah and healing is needed. They said that this tradition of prescribing readings of the Torah and receiving healing is an established practice with the Jewish people. The point here is that there seems to be a connection to hearing the Word of God and receiving divine healing.

What type of healing is spoken in this passage? We note that the LXX uses the Greek word ἴασις, which is translated as “health[4].” The BDAG further explains that this word’s range is “restoration to health after a physical malady, deliverance from a variety of ills or conditions that lie beyond physical maladies, cure, deliverance.[5]” Therefore, it would be a mistake to force this “healing” to refer to spiritual or mental healing, although those certainly are included. Physical healing is the immediate context of this verse. This verse is teaching us that as we pay attention to the Word of God with our ears, mind, and mouth it helps our flesh stay healthy and heal from disease.

Hearing God’s Word Helps Us Connect To Divine Healing

The connection of hearing God’s Word and receiving divine healing is supported in Romans 10:16-17, “However, they did not all heed the good news; for Isaiah says, ‘LORD, WHO HAS BELIEVED OUR REPORT?’ So faith [comes] from hearing, and hearing by the word of Christ.” Paul Achtemeier’s “Romans. Interpretation, a Bible Commentary for Teaching and Preaching” is one of the guides for this pericope. He states that one of the most significant importance of these verses is the focus on hearing[6]. He writes, “But even had the New Testament been available so that people could have read it, that would not have served as a substitute for the apostolic preaching.[7]” Even though Paul wrote letters that would eventually become part of the NT, he believed that his physical presence and preaching would be far superior to the letters, see Romans 1:9-13. Achtemeier thinks that Paul is saying that hearers bear a burden to listen, and preachers bear an obligation to preach[8]. “One’s relationship with God may depend on how carefully one listens and understands what is being said! Therefore, our passage implies a warning against careless hearing since hearing is the key to trust in God.[9]” Paul put much emphasis on preaching’s role in igniting faith in the hearer. He says that one can respond to God appropriately in the preaching and hearing of God’s Word[10]. This pericope supports the point of this post that hearing God’s Word assists in receiving divine healing. The development of faith in Jesus and His atoning work is an essential connection in the transmission of divine healing.

Textual criticism of this verse is necessary. There are a couple of variations in translation. Some variants are translated as “word of God” or “word of Christ.” Richard Longenecker’s commentary, “The Epistle to the Romans: a Commentary on the Greek Text,” provides some help in this area. He believes the evidence supports the “word of Christ” is original, replaced by a more acceptable “word of God.”[11] He also notes the connection of this verse to Isaiah 53. It is his opinion that Paul’s inclusion of Isaiah establishes the relationship between faith and preaching[12]. Is it a coincidence that the chapter establishing healing in the atonement (Isaiah 53) is used in tandem with the pericope setting preaching’s role in developing faith (Romans 10:16-17)? Is this Providence for this thesis? God knows.

How Do We Take God’s Word As Medicine?

Here are three suggestions for taking the Word of God to receive divine healing:

  1. Study, not just read, the Bible paying close attention to passages that directly deal with healing. Start by studying these passages:
    • Isaiah 53:1-5 – these verses connect healing to the atonement of Jesus.
    • Matthew 4:23 & 9:35 – these verses connect healing to the ministry of Jesus.
    • James 5:14-15 – these verses connect healing to the practice of the Church.
  2. Intentionally and intently listen to Bible-based Christ-centric sermons about healing. Look for healing services that have sermons preached as well as prayer and ministry of healing.
  3. Develop a list of Scriptures concerning healing that mean something to you. Read them aloud daily. You might want to search for Scriptures that would connect to the specific issue you are dealing with. For example, if you are having ankle or feet issues, you might look at the Acts 3:6-8 passage concerning the healing of a man’s feet and ankles at the gate Beautiful.

It Has Helped Me Receive Divine Healing

I have done these steps several times to receive healing. Once I injured my knee during while training for a marathon. The injury would require minor surgery to repair it. If I wanted to have the surgery, I would have, but I was at a place that I knew God wanted to heal it another way. Every day for a few weeks, I would speak the Acts 3:6-8 scripture over my legs. I know this sounds strange, but I would speak the verses to the knee like I would be talking to someone. After a couple of weeks, my knee was completely healed. That was over four years ago.

Please note that the healing of my knee was not immediate, and I was diligent in applying the Word of God to my knee daily. To some, they want prayer and an instant miracle. Praise God for instant miracles because of a simple prayer. Those types of healing miracles do happen. Be aware that, in the ministry of Jesus, the “multitudes” were healed in and around preaching sessions of Jesus (see Matthew 4:23 & 9:35). These people had taken large amounts of Jesus’ teaching and preaching. They were ready to receive healing.

One Significant Way To Recieve Divine Healing

God is a healing God. There are many ways for us to receive healing. Spending time studying and listening to the Word of God concerning healing is one of the significant ways we can consistently receive divine healing and walk in divine health.

Footnotes:

[1] Knut Martin Heim, “Poetic Imagination in Proverbs: Variant Repetitions and the Nature of Poetry”, Pennsylvania State University Press, 2012. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/oru-ebooks/detail.action?docID=3155671, 83.

[2] Jeff Levin, and Keith Meador, “Healing to All Their Flesh: Jewish and Christian Perspectives on Spirituality, Theology, and Health,” West Conshohocken, Pa: Templeton Press, 2012, 107.

[3] Levin and Meador, 107.

[4] “G2392 – iasis – Strong’s Greek Lexicon (NASB).” Blue Letter Bible. Accessed 20 Sep 2020. https://www.blueletterbible.org//lang/lexicon/lexicon.cfm?Strongs=G2392&t=NASB.

[5] Walter Bauer and Frederick W. Danker, “ἴασις,” in A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, Il: Univ. of Chicago Press, 2000), 465.

[6] Paul J. Achtemeier, “Interpretation, a Bible Commentary for Teaching and Preaching,” Atlanta: Westminster John Knox Press, 1985. https://search-ebscohost-com.oralroberts.idm.oclc.org/login.aspx?direct=true&db=nlebk&AN=41343&site=eds-live&scope=site, 173.

[7] Achtemeier, 173.

[8] Achtemeier, 174.

[9] Achtemeier, 175.

[10] Achtemeier, 176.

[11] Richard Longenecker, The Epistle to the Romans: a Commentary on the Greek Text, Grand Rapids: William B. Eerdmans Publishing Company, 2016, 792.

[12] Longenecker, 855.

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Binding and Loosening Rediscovered

Binding & Loosing – rediscovering an important aspect of walking in Victory. 

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Matthew 16:19 NASB“Truly I say to you, whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Matthew 18:18 NASB

What is “Binding & Loosing”?
The Encyclopaedia Biblica (public domain) says, “Binding and loosing is originally a Jewish phrase appearing in the New Testament, as well as in the Targum. In usage, to bind and to loose means to forbid by an indisputable authority and to permit by an indisputable authority.”

One result of the death, burial, and resurrection of Jesus Christ is the authority given to Christians. It is often called the “authority of the believer.” Simply put, when a person (any person) receives Jesus as Lord of their lives, they carry authority. This authority comes from God. It is born out of a person’s submission to Jesus Christ.

What good is the authority if you do not use it?
An illustration is important at this point. Say that a police officer sees a problem with a stoplight of an intersection. Chaos is resulting because the traffic light is broken. The police officer has the authority to do something. People would be justifiably upset with the officer if no action is taken.

Why are the people justified in being upset with the officer? The answer is because the officer is not using the delegated authority to help the situation. The authority is only useful if it is invoked.

When we bind and loose, we are releasing heaven upon the earth.
We release God’s Will (not ours) upon the earth. When we see anything that is not aligned with God’s Will on the earth, we are to “take authority” over it in the name of Jesus Christ. This would include sin, sickness, and satan (I purposely do not capitalize his name).

Here is a link to a scholarly article by Dr. Paul King that gives a history and theological foundation for this fundamental doctrine. I encourage you to read it. 

Are you ready to bind and loose?
Include “binding and loosing” in your prayer time. Even as you go throughout your day, bind sin, sickness, and satan in the name of Jesus Christ. Also, loose righteousness, healing, and angels upon the earth.

Let’s bring heaven to the earth.

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Trust In The Blessing of God on You

Trusting/Obeying God is crazy.

[Gen 26:1, 12 NASB] 1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech, king of the Philistines. … 12 Now Isaac sowed in that land and reaped in the same year a hundredfold. And the LORD blessed him,

In times of famine, it is prudent to hold on to your seed because you run the risk of not getting much, if any, harvest. You are risking getting nothing and losing everything. Natural wisdom would suggest that you should wait until you are in more favorable times.

Isaac knew something. Naturally speaking, I am sure that Isaac knew that the physical conditions would call for withholding of seed. He knew something else. He knew he had something higher than the natural order of sowing and reaping. He had “the blessing.”

What is “blessing”?

Many years earlier, Isaac’s father, Abraham, had been blessed by God. This blessing had tremendous effects on his life in many areas. One such effect of the blessing was that it made him unusually rich. (Genesis 13:2) It was unusual to be in Abraham’s situation and to become very wealthy. Something else was at work that was outside of the natural order of life. It was the blessing that God placed upon him.

Abraham bestowed that blessing on Isaac. God honored that blessing on Isaac’s life. (Genesis 25:11) Isaac saw what the blessing did in his father’s life. He knew that the blessing would be effective in his life.

So, Isaac, in full faith in the blessing of God on his life, risked his seed by sowing it in an adverse situation. He received an unusual result. Not only did he get a harvest, but he also received a hundredfold. That would mean that he got more than the usual harvest in a famine.

We have the same blessing that Isaac had.

In Galatians 3:13-14, we find out that we have the same blessing on Abraham and Isaac. Just like in their lives, this blessing affects many areas of our lives, including prosperity. Some might argue against that point, but why would the blessing affect their prosperity but not ours?

What does that mean for us?
It means that sometimes, we have to do something that makes no sense to see the effects of the blessing. (A word of caution: you mustn’t be presumptuous and foolish. Follow what God wants you to do.) Isaac was a farmer. He planted the seed. He did not “yeet” himself off a mountain. There is a difference.

Here is what this can mean for us in 2020 dealing with the results of a pandemic. 
1. Keep seeking God and His Plan for your life.
2. Be ready to invest in the vision God has placed in your heart. Dream big.
3. Be willing to take calculated and God-directed risks.
4. Continue to pay your tithe and sow your offerings.
5. Release your faith by confessing with your mouth and believing with your heart that God is with you.

The natural order of things would tell us to play it safe. Live in fear. Stop expecting things to get better. Quit giving. Speak negatively.

Do something crazy. Believe that the blessing on you through Jesus Christ is stronger than the adverse environment you find yourself in today. 

Pray this prayer: “Father, I thank You, that You have blessed me with the same blessing that was on Abraham and Isaac. This blessing is stronger than any adversity that I am facing today. I ask You to show me how to activate that blessing. I will obey You. I refuse to fear. I will continue to tithe and give offerings. I expect that You are bringing Your promises to pass in my life. Your blessing on me powerful and effective, in Jesus’ name. Amen.”