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Kingdom Now with John Carmichael Why Prayer Patterns Are Important

What do we need to do in the prayer time?

A. Jesus taught pattern. [Luk 11:1-2 NASB95] “It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, ‘Lord, teach us to pray just as John also taught his disciples.’ And He said to them, ‘When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.'”

B. Biblical patterns. (Prayer of Jabez – 1 Chron. 4:9-10, Psalm 23, Psalm 91, Eph. 1:17-21)

C. Develop prayer life.

  • Set a time. Static (ex. 7:30 AM) or dynamic (ex. first thing in the morning).
  • Show up.

Future episodes will explore in-dept some of the patterns of prayer.

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Email your prayer requests here to prayer@johncarmichael.net

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Kingdom Now with John Carmichael The Theology of Provision 2 Corinthians 9

Full the full sermon series, Provider (July 2021) go to our YouTube channel. https://www.youtube.com/user/KingdomNowTV/videos

The NT theology of provision.

a. Amount of seed.

i. [2Co 9:6 NASB95] 6 Now this [I say,] he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

ii. You determine the level of receiving by your level of giving.

b. Attitude of giving.

i. [2Co 9:7 NASB95] 7 Each one [must do] just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.

ii. Be purposed in your giving.

iii. God loves givers because He is a giver.

c. Ability of the Provider.

i. [2Co 9:8 NASB95] 8 And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed;

ii. God is able

1. All grace – empowerment.

2. All sufficiency – no lack.

3. Every good work – abundance for others.

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Should I Use Commentaries?

In this episode of Kingdom Now with John Carmichael, we ask questions like “what are commentaries?” and “Why should I use commentaries?” 🤔

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First Running Post

I am a Christian. I am a husband. I am a father. I am a pastor. I am a runner.

I am not fast. I am not strong. I just run. My body does not look like a typical runner’s body. I am not tall or even lean. I just run.

I started running when I was a teenager. Most of the runs were at night. I had no idea what I was doing. All I did was run. I did not know what shoes to wear at the beginning. I did not know what form to use. I just ran.

As a result, I ran hurt. Every time I would run, it hurt, but my response was just to run.

Eventually, I was fitted in proper shoes. It helped me to keep running.

After I married, I stopped running. I got heavier. I got more unhealthy.

So at the age of 39, I started running again. This time, I got some knowledge. I learned about running form. I learned more about shoes. I learned more about training. I learned about nutrition. (Maybe, substitute the word “am learning” for “learned.”) Now, at near 50, I run pain-free 35 to 40 miles a week. I just run.

As with most things in my life, I asked God about returning to running. He spoke to me and said that it added balance to my life. My life was pretty much just ministry and work. Running provides benefits to my mind and my body.

Since my return, I have run numerous races. I have raced four full marathons (hopefully another in 2022) and more half-marathons than I can remember. I run for health. I race for fun.

I am no expert on running. I do read a lot about running. I listen a lot about running. I also run a lot.

From time to time, I will post various thoughts and information from others and sometimes from my own experience about running. It is not medical advice. It is just the thoughts and discoveries of a person who runs.

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Dreaming With God Book Review

Dreaming With God a book review by John Carmichael.

 

Bibliography

Johnson, Bill. Dreaming With God. Shippensburg. PA: Destiny Image Publishers, Inc., 2006.

Content

Johnson’s book presents the truth that humanity can and should partner with God to experience a change in our world. He does this in ten chapters, with each of the chapters presenting the application and scope of this truth. This review will not spend a lot of time detailing each of the chapters, but it will with chapter one. In chapter one, Co-laboring With God, Johnson seeks to establish a new kind of relationship with God. That would be a relationship as a partner or friend (24). He draws on John 15:15, where Jesus calls His disciples friends. This change in the relationship affects four areas of our life: what we know, our experience, our function, and our identity (25). He brushes by the topic of God’s sovereignty with the quote of Jack Taylor, “God is so secure in His sovereignty that He is not afraid to appear un-sovereign” (30).

The subsequent chapters seek to continue to underscore the point of the first chapter with varying nuances. Chapter two challenges the reader to be creative. Johnson pushes back on the prayer, “none of me, all of You” (37). The point is that God wants the believer to recognize and activate the gifts He has already placed in the believer. The third chapter is called The Value of Mystery. Here Johnson deals with various aspects of God that humanity cannot figure out, like the tension of “the Kingdom now, but not yet” paradigm (64). Chapter four is called The Language of the Spirit. This chapter identifies many ways God will speak to believers, including dreams, prophecy, and senses. He says, “Having the heart and ability to hear from God leaves us with an unlimited potential in resourcing earth with Heaven’s resources” (85). In chapter five, Invading Babylon, the reader is exposed to the scope of the world that needs to be redesigned. He lists the seven mind-molders of society (92). In chapter six, The Practical Side of Things, Johnson seeks to tear down the compartmentalization that exists when it comes to God’s priorities and ours. The point is summed in his declaration, “If it matters to you, it matters to God (111).” Chapter seven, The Spirit of Revelation, moves the reader to understand that a redesign of the world is impossible without learning to receive from the Spirit. In this chapter, there is a discussion on the focus on the Spirit and the Scriptures. He gives a list of suggestions for those wanting to grow in receiving revelation from God (132-133). Chapter eight, Celebrating the Living Word, is a continuation of chapter seven. This chapter challenges the reader to listen to the Holy Spirit, meditate on the scriptures, and “to shape our world through biblical declarations” (154). Chapter nine, Redesigning Our World, sums up the previous chapters and gives various applications of the precepts he presents. The final chapter, Pulling Tomorrow Into Today, is a challenge to the reader to use the concepts in the book with an eye on the future.

Evaluation

Johnson’s book, Dreaming With God, is not just a good read; it is a provoking challenge to believers to become a force to change the world with God. The reader will be hard-pressed just to read this book. It is a book that presents concepts and truths that are intended to be carried out. This book will not fill your head with information and theology. It will challenge the reader to expand their thinking and start putting the truths to work in their lives.

From a literary perspective, this book is true to Johnson’s nature. It flows like a fluid. It is not a structured book. There will be times that the reader is reading some excellent ideas but have a hard time connecting them to the point of the chapter or the book, for that matter. This is not to say that every concept and precept are disconnected from each other or from the book’s point; it just needs to be understood that Johnson does not make the connection for the reader.

Johnson believes in the continuance of the supernatural and of the gifts of the Spirit. The reader will need to understand that Johnson presumes the fact that God is still speaking and that the gifts of the Spirit are available for believers today. Johnson will challenge the reader to seek after things in the Spirit realm that are hardly talked about in mainline denominational churches. This book is not for the carnal Christian or the pragmatically focused Christian. Johnson marries the spiritual Christian to the practical Christian. The point is that the believer will need to be spiritually sensitive with the motive to activate and experience in the world what has been perceived in the Spirit.

This book will be a challenge to people who are suspicious of teachings on the supernatural. For instance, Johnson says, “The devil himself has not creative abilities whatsoever. All he can do is distort and deform what God has made” (43). One critic seizes upon that statement by calling it a “critical error” (https://discover.hubpages.com/literature/Dreaming-with-God-Bill-Johnson-book-review). The critic then lists several of the activities of the devil as listed in the Bible. This list is supposed to prove that Johnson, and all who believe in the current flow of the power of the Spirit, are “dangerous and wrong.” Johnson’s point is to describe that anything that Satan does is just a copy. He is not trying to say that Satan does not have power or abilities. The question that some have asked is, “where did Satan get his power?” While not wanting to open this theological “can of worms,” in short, that answer is from God. Satan is operating on residual power from God that he had when he was in heaven.

This is not a book of systematic theology. That is not a slam on the book. I do not believe Johnson intended to make this his theological thesis on every one of the precepts presented. For instance, there will not a comprehensive theological/historical/cultural discussion on the sovereignty of God in the book. What the reader will get is a summation of Johnson’s thoughts about the subject. His point is not to answer every question but to give the reader a mission to explore these concepts and then to activate what is revealed. Do not try to use this book as a resource to establish theological truths for you. I would compare this book to a prescription you get from a medical doctor, not a dissertation you would get from Ph.D. in medicine.

Readers need to understand the general concepts in this book are intended to challenge the reader to seek to experience God’s best. It will grow the reader’s perspective that God wants to redesign their world with them. New believers and seasoned saints would benefit from this book.

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Binding and Loosening Rediscovered

Binding & Loosing – rediscovering an important aspect of walking in Victory. 

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Matthew 16:19 NASB“Truly I say to you, whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Matthew 18:18 NASB

What is “Binding & Loosing”?
The Encyclopaedia Biblica (public domain) says, “Binding and loosing is originally a Jewish phrase appearing in the New Testament, as well as in the Targum. In usage, to bind and to loose means to forbid by an indisputable authority and to permit by an indisputable authority.”

One result of the death, burial, and resurrection of Jesus Christ is the authority given to Christians. It is often called the “authority of the believer.” Simply put, when a person (any person) receives Jesus as Lord of their lives, they carry authority. This authority comes from God. It is born out of a person’s submission to Jesus Christ.

What good is the authority if you do not use it?
An illustration is important at this point. Say that a police officer sees a problem with a stoplight of an intersection. Chaos is resulting because the traffic light is broken. The police officer has the authority to do something. People would be justifiably upset with the officer if no action is taken.

Why are the people justified in being upset with the officer? The answer is because the officer is not using the delegated authority to help the situation. The authority is only useful if it is invoked.

When we bind and loose, we are releasing heaven upon the earth.
We release God’s Will (not ours) upon the earth. When we see anything that is not aligned with God’s Will on the earth, we are to “take authority” over it in the name of Jesus Christ. This would include sin, sickness, and satan (I purposely do not capitalize his name).

Here is a link to a scholarly article by Dr. Paul King that gives a history and theological foundation for this fundamental doctrine. I encourage you to read it. 

Are you ready to bind and loose?
Include “binding and loosing” in your prayer time. Even as you go throughout your day, bind sin, sickness, and satan in the name of Jesus Christ. Also, loose righteousness, healing, and angels upon the earth.

Let’s bring heaven to the earth.